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Buddhism Most Popular Religious Place


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Buddhist pilgrimage

The most important places of pilgrimage in Buddhism are located in the Gangetic plains of Northern India and Southern Nepal, in the area between New Delhi and Rajgir. This is the area where Gautama Buddha lived and taught, and the main sites connected to his life are now important places of pilgrimage for both Buddhists and Hindus. However, many countries that are or were predominantly Buddhist have shrines and places which can be visited as a pilgrimage.

Places where Buddha lived

Four main pilgrimage sites

Gautama Buddha is said to have identified four sites most worthy of pilgrimage for his followers, saying that they would produce a feeling of spiritual urgency. These are:

  • Lumbini: birth place (in Nepal)
  • Bodh Gaya: the place of his Enlightenment (in the current Mahabodhi Temple).
  • Sarnath: (formally Isipathana) where he delivered his first teaching.
  • Kusinara: (now Kusinagar, India) where he died.

Bodh Gaya Buddhism Most Religious Place

Bodh Gaya or Bodhgaya (Hindi: बोधगया) is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous for being the place where Gautama Buddha is said to have obtained Enlightenment (Bodhimandala).
The name Bodh Gaya did not come into use until the 18th century AD. Historically, it was known as Uruvela, Sambodhi, Vajrasana or Mahabodhi. The main monastery of Bodh Gaya used to be called the Bodhimanda-vihāra (Pali). Now it is called the Mahabodhi Temple.
For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCO World Heritage Site.
The surrounding town, by contrast, is dusty and somewhat noisy. A new development plan has been proposed to "ensure a sustainable and prosperous future" for Bodh Gaya, but has become controversial because such a plan may require the relocation of whole neighborhoods.


History

According to Buddhist traditions, circa 500 BC Prince Gautama Siddhartha, wandering as an ascetic, reached the sylvan banks of Falgu River, near the city of Gaya. There he sat in meditation under a bodhi tree (Ficus religiosa). After three days and three nights of meditation, Siddharta claimed to have attained enlightenment and insight, and the answers that he had sought. He then spent seven weeks at seven different spots in the vicinity meditating and considering his experience. After seven weeks, he travelled to Sarnath, where he began teaching Buddhism.
Disciples of Gautama Siddhartha began to visit the place during the full moon in the month of Vaisakh (April–May), as per the Hindu calendar. Over time, the place became known as Bodh Gaya, the day of enlightenment as Buddha Purnima, and the tree as the Bodhi Tree.
The history of Bodh Gaya is documented by many inscriptions and pilgrimage accounts. Foremost among these are the accounts of the Chinese pilgrims Faxian in the 5th century and Xuanzang in the 7th century. The area was at the heart of a Buddhist civilization for centuries, until it was conquered by Turkic armies in the 13th century.



Mahabodhi Temple

The complex, located about 110 kilometres from Patna, at 24°41′43″N 84°59′38″E, contains the Mahabodhi Temple with the diamond throne (called the Vajrasana) and the holy [[Bodhi tree](Pipal Tree)]. This tree was originally a sapling of the Sri Maha Bodhi tree in Sri Lanka, itself grown from a sapling of the original Bodhi tree.

It is believed that 250 years after the Enlightenment of the Buddha, Emperor Asoka visited Bodh Gaya. He is considered to be the founder of the original Mahabodhi temple. It consisted of an elongated spire crowned by a miniature stupa and a chhatravali on a platform. A double flight of steps led up to the platform and the upper sanctum. The mouldings on the spire contained Buddha images in niches. Some historians believe that the temple was constructed or renovated in the 1st century during the Kushan period. With the decline of Buddhism in India, the temple was abandoned and forgotten, buried under layers of soil and sand.
The temple was later restored by Sir Alexander Cunningham in the late 19th century. In 1883, Cunningham along with J. D. Beglar and Dr Rajendralal Miitra painstakingly excavated the site. Extensive renovation work was carried out to restore Bodh Gaya to its former glory.


mahabodhi temple

Other Buddhist temples

Kittisirimegha of Sri Lanka, a contemporary of Samudragupta, erected with the permission of Samudragupta, a Sanghārāma near the Mahābodhi-vihāra, chiefly for the use of the Singhalese monks who went to worship the Bodhi tree. The circumstances in connection with the Sanghārāma are given by Hiouen Thsang (Beal, op. cit., 133ff) who gives a description of it as seen by himself. It was probably here that Buddhaghosa met the Elder Revata who persuaded him to come to Ceylon.
Several Buddhist temples and monasteries have been built by the people of Bhutan, China, Japan, Myanmar, Nepal, Sikkim, Sri Lanka, Taiwan, Thailand, Tibet and Vietnam in a wide area around the Mahabodhi Temple. These buildings reflect the architectural style, exterior and interior decoration of their respective countries. The statue of Buddha in the Chinese temple is 200 years old and was brought from China. Japan's Nippon temple is shaped like a pagoda. The Myanmar (Burmese) temple is also pagoda shaped and is reminiscent of Bagan. The Thai temple has a typical sloping, curved roof covered with golden tiles. Inside, the temple holds a massive bronze statue of Buddha. Next to the Thai temple is 25 meter statue of Buddha located within a garden which has existed there for over 100 years.

 

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