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The Mayan 2012 Prophecy - Mysteries of The World


Unexplained Mysteries of The World ::-- [1.] Crop Circles [2.] The Pyramids of Egypt [3.] Bigfoot (aka Sasquatch) [4.] UFOs and Area 51 [5.] The Belmez Faces [6.] The Out of Body Experience [7.] The Mayan 2012 Prophecy [8.] Stonehenge [9.] Loch Ness Monster [10.] Bermuda Triangle [11.] Piri Reis map [12.] Shroud of Turin [13.] Mary Celeste [14.]The taos hum [15.] Black Dahlia [16.] Comte de Saint Germain [ 17.] Voynich Manuscript [18.] Jack the Ripper [19.] The Zodiac Killer [20.] The Babushka Lady.


The Mayan 2012 Prophecy

According to many New Age believers, the 2012 prophecy states that the world as we know it will end on December 21, 2012. This is not a new phenomena; as landmark dates draw near, end-of-the-world theories creep out of the woodwork with astonishing popularity. People love this armageddon stuff.And yet, we're still here.

I don't consider 2012 to be one of the true unexplained mysteries... far from it. Yet many people are really into this one. So let's look at the idea more closely.

The theory is based on the idea that when the ancient Mayans plotted our position in the Milky Way, they created a special astrological calendar. And on the Winter Solstice (in the Northern hemisphere) in 2012, the Earth would pass into a new astrological phase and something dramatic would happen - ie the world ends.

Unfortunately for Mayan fans, there is no real-life evidence to support the idea that the alignment of planets in relation to distant star constellations viewed from our Earthly perspective has anything to do with day-to-day changes in your personal life.

What's more, Mayan scholars report that there is no evidence to show that the Mayans ever made any kind of doomsday prophecy! Merely, that calendars keep track of the passage of time - they do not predict the future.

So, the Mayan calendar - like all calendars - simply had to end somewhere. Not only does it end, but it begins again in a new cycle, just as your calendar ends on December 31 and begins again on January 1.

While your life may come to an abrupt end any time, any day, without warning, there is very little you can do about it. One thing is for sure: our society, like all civilizations before us, is geared to postulate over end-of-the-world mysteries with gusto.



The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica, and in many modern communities in highland Guatemala and in Mexico. and in Chiapas.
The essentials of the Maya calendric system are based upon a system which had been in common use throughout the region, dating back to at least the 5th century BCE. It shares many aspects with calendars employed by other earlier Mesoamerican civilizations, such as the Zapotec and Olmec, and contemporary or later ones such as the Mixtec and Aztec calendars. Although the Mesoamerican calendar did not originate with the Maya, their subsequent extensions and refinements of it were the most sophisticated. Along with those of the Aztecs, the Maya calendars are the best-documented and most completely understood.
By the Maya mythological tradition, as documented in Colonial Yucatec accounts and reconstructed from Late Classic and Postclassic inscriptions, the deity Itzamna is frequently credited with bringing the knowledge of the calendar system to the ancestral Maya, along with writing in general and other foundational aspects of Maya culture.



Overview

The 260 day count of days is commonly known to scholars as the Tzolkin, or Tzolk'in in the revised orthography of the Academia de las Lenguas Mayas de Guatemala. The Tzolk'in was combined with a 365-day vague solar year known as the Haab, or Haab year' , to form a synchronized cycle lasting for 52 Haab's, called the Calendar Round. Smaller cycles of 13 days (the trecena) and 20 days (the veintena) were important components of the Tzolk'in and Haab' cycles, respectively. The Calendar Round is still in use by many groups in the Guatemalan highlands.
A different calendar was used to track longer periods of time, and for the inscription of calendar dates (i.e., identifying when one event occurred in relation to others). This is the Long Count. It is a count of days since a mythological starting-point. According to the correlation between the Long Count and Western calendars accepted by the great majority of Maya researchers (known as the Goodman-Martinez-Thompson, or GMT, correlation), this starting-point is equivalent to August 11, 3114 BCE in the proleptic Gregorian calendar or 6 September in the Julian calendar (−3113 astronomical). The GMT correlation was chosen by John Eric Sydney Thompson in 1935 on the basis of earlier correlations by Joseph Goodman in 1905 (August 11), Juan Martínez Hernández in 1926 (August 12), and Thompson himself in 1927 (August 13). By its linear nature, the Long Count was capable of being extended to refer to any date far into the past or future. This calendar involved the use of a positional notation system, in which each position signified an increasing multiple of the number of days. The Maya numeral system was essentially vigesimal (i.e., base-20), and each unit of a given position represented 20 times the unit of the position which preceded it. An important exception was made for the second-order place value, which instead represented 18 × 20, or 360 days, more closely approximating the solar year than would 20 × 20 = 400 days. It should be noted however that the cycles of the Long Count are independent of the solar year.
Many Maya Long Count inscriptions contain a supplementary series, which provides information on the lunar phase, number of the current lunation in a series of six and which of the nine Lords of the Night rules.
A 584-day Venus cycle was also maintained, which tracked the heliacal risings of Venus as the morning and evening stars. Many events in this cycle were seen as being astrologically inauspicious and baleful, and occasionally warfare was astrologically timed to coincide with stages in this cycle.
Less-prevalent or poorly understood cycles, combinations and calendar progressions were also tracked. An 819-day Count is attested in a few inscriptions. Repeating sets of 9-day (see below "Nine lords of the night") and 13-day intervals associated with different groups of deities, animals, and other significant concepts are also known.


maya calender

Strange as it may seem, the Mayan calendar may have played an influential role in the culture’s decline. The calendar was used for prophecy, as well as marking the date. The Mayan calendar begins with a date relative to 3114 B.C.E., when, according to the Mayans, the world began and the first Great Cycle got underway. Thirteen future cycles were recognized, and bad things often happened at the end of such cycles. For example, one cycle ended during the 500s, at about the same time that the city of Tikal went into decline. Another decline occurred in Tikal 256 years later, also at the end of a Great Cycle, and the city was all but abandoned. Whatever happened to the Mayans was an event of such magnitude that it caused a fracture in the long-standing practices and social order of the entire culture.

 

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