JAI SHREE RAM ....
Welcome Guest
Login /Register
Universe On Web
Top Story : UniverseOnWeb.com .....
 
 
solar system
 
Search Engine

 

Ganga World Holiest River


Biggest River on Earth ::--|| 1.Nile River|| 2.Amazon River|| 3.Yangtze River|| 4.Missisipi River|| 5.Yenisei River|| 6.Yellow River|| 7.Ob River|| 8.Parana River|| 9.Congo River|| 10.Amur River|| 11.Lena River|| 12.Mekong River|| 13.Mackenzie River|| 14.Niger River|| 15.Murray/Darling River|| 16.Tocantins River|| 17.Volga River|| 18.Purus River|| 19.Madeira River|| 20.Sao Francisco River||List of River's.||


Ganges River
ganga haridwar
The Ganges in Haridwar
Countries
India, Bangladesh
States
Uttarakhand, Uttar Pradesh, Bihar,Jharkhand, West Bengal
Tributaries
- left
Ramganga, Gomti, Ghaghara,Gandaki, Burhi Gandak, Koshi,Mahananda
- right
Yamuna, Tamsa, Son, Punpun
Cities
Haridwar, Kanpur, Allahabad,Varanasi, Ghazipur, Patna,Munger, Bhagalpur, Kolkata
Source
Gangotri Glacier, Satopanth Glacier, Khatling Glacier, and waters from melted snow from such peaks as Nanda Devi, Trisul,Kedarnath, Nanda Kot, and Kamet.
- location
Uttarakhand, India
- elevation
3,892 m (12,769 ft)
- coordinates
30°59′N 78°55′E
Mouth
Ganges Delta
- location
Bay of Bengal, Bangladesh & India
- elevation
0 m (0 ft)
- coordinates
22°05′N 90°50′E
Length
2,525 km (1,569 mi)
Basin
1,080,000 km2 (416,990 sq mi)
Discharge
for Farakka Barrage
- average
12,500 m3/s (441,433 cu ft/s)
- max
70,000 m3/s (2,472,027 cu ft/s)
- min
2,000 m3/s (70,629 cu ft/s)
Discharge elsewhere (average)
- Bay of Bengal
42,470 m3/s (1,499,814 cu ft/s)
ganga river map
Map of the combined drainage basins of the Ganges (orange), Brahmaputra (violet), and Meghna (green).

Ganges river is lifeline of the the most sacred river of Hindu India. It originates as the Bhagirathi River from the Gangotri Glacier which lies at altitude in the Uttaranchal Himalaya Mountains to the north of (A republic in the Asian subcontinent in southern Asia; second most populous country in the world; achieved independence from the United Kingdom in 1947) India and it joins the Alaknanda River near the town of Deoprayag to form the Ganga.



The water of the Ganges is used extensively as irrigation. The fertile Ganges plain is one of the world's most densely populated regions; rice, grains, oilseed, sugarcane, and cotton are the main crops.

Valued not only for trade and irrigation but for religious and sports value also. People believe that Ganga-Ganges resides on top of Shiva's head as his second wife, the first being Parvati.The stretch between Kaudiyala and Rishikesh is very famous for river rafting.After traveling more than 200 km (125 mi), the river reaches the city of Haridwar, is considered one of the holiest places along the river.



Major cities along the river:Haridwar , Rishikesh, Agra, Kanpur, Varanasi, Allahabad.
Hindus believe that if they die in Varanasi, one of India's oldest holiest cities, their souls will be freed of sin, and will end the cycle of life.

Ganges Overview

The Ganges is a trans-boundary river of India and Bangladesh. The 2,525 km (1,569 mi) river rises in the western Himalayas in the Indian state of Uttarakhand, and flows south and east through the Gangetic Plain of North India into Bangladesh, where it empties into the Bay of Bengal. By discharge it ranks among the world's top 20 rivers. The Ganges basin is the most heavily populated river basin in the world, with over 400 million people and a population density of about 1,000 inhabitants per square mile (390 /km2).
The Ganges is the most sacred river to Hindus and is also a lifeline to millions of Indians who live along its course and depend on it for their daily needs. It is worshiped as the goddess Ganga in Hinduism. It has also been important historically: many former provincial or imperial capitals (such as Patliputra, Kannauj, Kara, Kashi, Allahabad, Murshidabad, Munger, Baharampur and Kolkata) have been located on its banks.
The Ganges was ranked among the top five most polluted rivers of the world in 2007, with fecal coliform levels in the river near Varanasi more than hundred times the official Indian government limits. Pollution threatens not only humans, but also more than 140 fish species, 90 amphibian species and the endangered Ganges river dolphin. The Ganga Action Plan, an environmental initiative to clean up the river, has been a major failure thus far, due to corruption and lack of technical expertise, lack of good environmental planning, Indian traditions and beliefs, and lack of support from religious authorities.

Religious and cultural significance

Embodiment of sacredness

The Ganges is a sacred river along every fragment of her length. All along her course, Hindus bathe in her waters. All along her course, they pay homage to their ancestors and to their gods by cupping her water in their hands, lifting it and letting it fall back into her; they offer flowers and rose petals and float shallow clay dishes filled with oil and lit with wicks. On the journey back home from the Ganges, they carry small quantities of her water with them for use in rituals. When a loved one dies, they return to the Ganges to consign the ashes to her custody.
The Ganges is the embodiment of all sacred waters in Hindu mythology. Local rivers are said to be like the Ganges, they are sometimes called the local "Ganga". The Kaveri river of Karnataka and Tamil Nadu in Southern India is called the Ganga of the South; the Godavari, is the Ganga that was led by the sage Gautama to flow through Central India. The Ganges is invoked whenever water is used in Hindu ritual, and is therefore present in all sacred waters. In spite of this, nothing is more stirring for a Hindu than a dip in the actual river, especially at one of the famous tirthas such as Gangotri, Haridwar, Prayag, or Varanasi. The symbolic and religious importance of the Ganges is one of the few things that Hindu India, even its skeptics, are agreed upon. Jawaharlal Nehru, a religious iconoclast himself, asked for a handful of his ashes to be thrown into the Ganges. "The Ganga," he wrote in his will, "is the river of India, beloved of her people, round which are intertwined her racial memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India's age-long culture and civilization, ever-changing, ever-flowing, and yet ever the same Ganga."

Avatarana or Descent of the Ganges

In late May or early June every year, Hindus celebrate the avatarana or descent of the Ganges from heaven to earth. The day of the celebration, Ganga Dashahara, the dashami (tenth day) of the waxing moon of the Hindu calendar month Jyestha, brings throngs of bathers to the banks of the river. A soak in the Ganges on this day is said to rid the bather of ten sins (dasha = Sanskrit "ten"; hara = to destroy) or alternatively, ten lifetimes of sins. Those who cannot journey to the river, however, can achieve the same results by bathing in any nearby body of water, which, for the true believer, in the Hindu tradition, takes on all the attributes of the Ganges.
The avatarana is an old theme in Hinduism with a number of different versions of the story. In the Vedic version, Indra, the Lord of Svarga (Heaven) slays the celestial serpent, Vritra, releasing the celestial liquid, the soma, or the nectar of the gods which then plunges to the earth and waters it with sustenance.
In the Vaishnava version of the myth, Indra has been replaced by his former helper Vishnu. The heavenly waters are now a river called Vishnupadi. As he completes his celebrated three strides—of earth, sky, and heaven—Vishnu as Vamana stubs his toe on the vault of heaven, punches open a hole, and releases the Vishnupadi, which until now had been circling around the cosmic egg within. Flowing out of the vault, she plummets down to Indra's heaven, where she is received by Dhruva, the once steadfast worshipper of Vishnu, now fixed in the sky as the polestar. Next, she streams across the sky forming the Milky Way and arrives on the moon. She then flows down earthwards to Brahma's realm, a divine lotus atop Mount Meru, whose petals form the earthly continents. There, the divine waters break up, with one stream, the Alaknanda, flowing down one petal into Bharatvarsha (India) as the Ganga.
It is Shiva, however, among the major deities of the Hindu pantheon, who appears in the most widely known version of the avatarana story. Told and retold in the Ramayana, the Mahabharata and several Puranas, the story begins with a sage, Kapila, whose intense meditation has been disturbed by the sixty thousand sons of King Sagara. Livid at being disturbed, Kapila sears them with his angry gaze, reduces them to ashes, and dispatches them to the netherworld. Only the waters of the Ganga, then in heaven, can bring the dead sons their salvation. A descendant of these sons, King Bhagiratha, anxious to restore his ancestors, undertakes rigorous penance and is eventually granted the prize of Ganga's descent from heaven. However, since her turbulent force will also shatter the earth, Bhagiratha persuades Shiva in his abode on Mount Kailash to receive Ganga in the coils of his tangled hair and break her fall. Ganga descends, is tamed in Shiva's locks, and arrives in the Himalayas. She is then led by the waiting Bhagiratha down into the plains at Haridwar, across the plains first to the confluence with the Yamuna at Prayag and then to Varanasi, and eventually to Ganga Sagar, where she meets the ocean, sinks to the netherworld, and saves the sons of Sagara. In honour of Bhagirath's pivotal role in the avatarana, the source stream of the Ganges in the Himalayas is named Bhagirathi.

Redemption of the Dead

Since Ganga had descended from heaven to earth, she is also the vehicle of ascent, from earth to heaven. As the Triloka-patha-gamini, (Skt. triloka= "three worlds", patha = "road", gamini = "one who travels") of the Hindu tradition, she flows in heaven, earth, and the netherworld, and, consequently, is a "tirtha," or crossing point of all beings, the living as well as the dead. It is for this reason that the story of the avatarana is told at Shraddha ceremonies for the deceased in Hinduism, and Ganges water is used in Vedic rituals after death. Among all hymns devoted to the Ganges, there are none more popular than the ones expressing the worshipers wish to breathe his last surrounded by her waters. The Gangashtakam expresses this longing fervently:

O Mother! ... Necklace adorning the worlds!
Banner rising to heaven!
I ask that I may leave of this body on your banks,
Drinking your water, rolling in your waves,
Remembering your name, bestowing my gaze upon you.

No place along her banks is more longed for at the moment of death by Hindus than Varanasi, the Great Cremation Ground, or Mahashmshana. Those who are lucky enough to die in Varanasi, are cremated on the banks of the Ganges, and are granted instant salvation. If the death has occurred elsewhere, salvation can be achieved by immersing the ashes in the Ganges. If the ashes have been immersed in another body of water, a relative can still gain salvation for the deceased by journeying to the Ganges, if possible during the lunar "fortnight of the ancestors" in the Hindu calendar month of Ashwin (September or October), and performing the Shraddha rites.

Hindus also perform pinda pradana, a rite for the dead, in which balls of rice and sesame seed are offered to the Ganges while the names of the deceased relatives are recited. Every sesame seed in every ball thus offered, according to one story, assures a thousand years of heavenly salvation for the each relative. Indeed, the Ganges is so important in the rituals after death that the Mahabharata, in one of its popular ślokas, says, "If only (one) bone of a (deceased) person should touch the water of the Ganges, that person shall dwell honoured in heaven."As if to illustrate this truism, the Kashi Khanda (Varanasi Chapter) of the Skanda Purana recounts the remarkable story of Vahika, a profligate and unrepentant sinner, who is killed by a tiger in the forest. His soul arrives before Yama, the Lord of Death, to be judged for the hereafter. Having no compensating virtue, Vahika's soul is at once dispatched to hell. While this is happening, his body on earth, however, is being picked at by vultures, one of whom flies away with a foot bone. Another bird comes after the vulture, and in fighting him off, the vulture accidentally drops the bone into the Ganges below. Blessed by this happenstance, Vahika, on his way to hell, is rescued by a celestial chariot which takes him instead to heaven.

The purifying Ganges

Hindus consider the waters of the Ganges to be both pure and purifying. Nothing reclaims order from disorder more than the waters of the Ganges. Moving water, as in a river, is considered purifying in Hindu culture because it is thought to both absorb impurities and take them away.The swiftly moving Ganges, especially in its upper reaches, where a bather has to grasp an anchored chain in order to not be carried away, is considered especially purifying. What the Ganges removes, however, is not necessarily physical dirt, but symbolic dirt; it wipes away the sins of the bather, not just of the present, but of a lifetime.

A popular paen to the Ganges is the Ganga Lahiri composed by a seventeenth century poet Jagannatha who, legend has it, was turned out of his Hindu Brahmin caste for carrying on an affair with a Muslim woman. Having attempted futilely to be rehabilitated within the Hindu fold, the poet finally appeals to Ganga, the hope of the hopeless, and the comforter of last resort. Along with his beloved, Jagannatha sits at the top of the flight of steps leading to the water at the famous Panchganga Ghat in Varanasi. As he recites each verse of the poem, the water of the Ganges rises up one step, until in the end it envelops the lovers and carry them away. "I come to you as a child to his mother," begins the Ganga Lahiri.

I come as an orphan to you, moist with love.
I come without refuge to you, giver of sacred rest.
I come a fallen man to you, uplifter of all.
I come undone by disease to you, the perfect physician.
I come, my heart dry with thirst, to you, ocean of sweet wine.
Do with me whatever you will.

Consort, Shakti, and Mother

Ganga is a consort to all three major male deities of Hinduism. As Brahma's partner she always travels with him in the form of water in his kamandalu (water-pot). She is also Vishnu's consort. Not only does she emanate from his foot as Vishnupadi in the avatarana story, but is also, with Sarasvati and Lakshmi, one of his co-wives. In one popular story, envious of being outdone by each other, the co-wives begin to quarrel. While Lakshmi attempts to mediate the quarrel, Ganga and Sarasvati, heap misfortune on each other. They curse each other to become rivers, and to carry within them, by washing, the sins of their human worshippers. Soon their husband, Vishnu, arrives and decides to calm the situation by separating the goddesses. He orders Sarasvati to become the wife of Brahma, Ganga to become the wife of Shiva, and Lakshmi, as the blameless conciliator, to remain as his own wife. Ganga and Sarasvati, however, are so distraught at this dispensation, and wail so loudly, that Vishnu is forced to take back his words. Consequently, in their lives as rivers they are still thought to be with him.

It is Shiva's relationship with Ganga, that is the best-known in Ganges mythology. Her descent, the avatarana is not a one time event, but a continuously occurring one in which she is forever falling from heaven into his locks and being forever tamed. Shiva, is depicted in Hindu iconography as Gangadhara, the "Bearer of the Ganga," with Ganga, shown as spout of water, rising from his hair. The Shiva-Ganga relationship is both perpetual and intimate. Shiva is sometimes called Uma-Ganga-Patiswara ("Husband and Lord of Uma (Parvati) and Ganga"), and Ganga often arouses the jealousy of Shiva's better-known consort.
Ganga is the shakti or the moving, restless, rolling energy in the form of which the otherwise recluse and unapproachable Shiva appears on earth. As water, this moving energy can be felt, tasted, and absorbed. The war-god Skanda addresses the sage Agastya in the Kashi Khand of the Skanda Purana in these words:
One should not be amazed ... that this Ganges is really Power, for is she not the Supreme Shakti of the Eternal Shiva, taken in the form of water?
This Ganges, filled with the sweet wine of compassion, was sent out for the salvation of the world by Shiva, the Lord of the Lords.Good people should not think this Triple-Pathed River to be like the thousand other earthly rivers, filled with water.
The Ganges is also the mother, the Ganga Mata (mata="mother") of Hindu worship and culture, accepting all and forgiving all. Unlike other goddesses, she has no destructive or fearsome aspect, destructive though she might be as a river in nature. She is also a mother to other gods. She accepts Shiva's incandescent seed from the fire-god Agni, which is too hot for this world, and cools it in her waters. This union produces Skanda, or Kartikeya, the god of war. In the Mahabharata, she is the wife of Shantanu, and the mother of heroic warrior-patriarch, Bhishma. When Bhishma is mortally wounded in battle, Ganga comes out of the water in human form and weeps uncontrollably over his body.
The Ganges is the distilled lifeblood of the Hindu tradition, of its divinities, holy books, and enlightenment. As such, her worship does not require the usual rites of invocation (avahana) at the beginning and dismissal (visarjana) at the end, required in the worship of other gods. Her divinity is immediate and everlasting.

Kumbh Mela

Kumbh Mela is a mass Hindu pilgrimage in which Hindus gather at the Ganges river. The normal Kumbh Mela is celebrated every 3 years, the Ardh (half) Kumbh Mela is celebrated every six years at Haridwar and Prayag, the Purna (complete) Kumbh takes place every twelve years, at four places (Prayag (Allahabad), Haridwar, Ujjain, and Nashik). The Maha (great) Kumbh Mela which comes after 12 'Purna Kumbh Melas', or 144 years, is held at Allahabad.
The major event of the festival is ritual bathing at the banks of the river in whichever town it is being held. Other activities include religious discussions, devotional singing, mass feeding of holy men and women and the poor, and religious assemblies where doctrines are debated and standardized. Kumbh Mela is the most sacred of all the pilgrimages.Thousands of holy men and women attend, and the auspiciousness of the festival is in part attributable to this. The sadhus are seen clad in saffron sheets with ashes and powder dabbed on their skin per the requirements of ancient traditions. Some, called naga sanyasis, may not wear any clothes even in severe winter.

 

Facebook
Twitter
Orkut
Youtube
 
 
WELCOME TO UNIVERSE ON WEB , PORTAL DEDICATED TO UNIVERSE...